Half a croissant, on a plate, with a sign in front of it saying '50c'
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Teach frogs to read Chinese

(or any of a number of other animals)
(+4, -4)
  [vote for,

This may not work for frogs, but for some other vertebrates, such as pigeons, it may do.

Take a frog. Put before it two doors, one with the Chinese characters for "sexual intercourse" clearly written on it, the other blank. If the frog swims through the labelled door, he will find a frog of the opposite sex. Keep doing this, randomising the positions of the doors. While doing this, follow a similar procedure with the Chinese characters for "food" and place a fly behind it. After a while, the frog will be able to read the Chinese for "food" and "sexual intercourse".

If it doesn't work for frogs, it will work for some other vertebrate normally considered to be of inferior intelligence. It needn't be Chinese: Egyptian hieroglyphics would work just as well.

nineteenthly, Nov 24 2007

Snail_20Koans just feed these snails to your frogs [xenzag, Nov 24 2007]

John Searle's Chinese Room http://www.iep.utm.edu/c/chineser.htm
I really dislike this thought experiment and its ensuing discussion. [jutta, Nov 25 2007]


       Pavlov's frogs?
xandram, Nov 24 2007

       I imagine this idea continuing on with another paragraph beginning with "And then..." which would tell what use this would be. I can't imagine what might be in it.   

       Good enough. Bun.
lurch, Nov 25 2007

       Just don't teach it "Death" too soon.
Ling, Nov 25 2007

       I agree with you, [jutta], on the Chinese Room experiment. It's specious, and misses key points.   

       My grounds is that, though Searle thinks he has countered the dualism charge, I disagree. I think his "thought is consciousness" approach remains highly dualistic. He asserts that it is "commonsensical" - that it is somehow merely "interactionist" to assert that thought is "both caused by and realized in underlying brain processes" and thereby avoid dualism.   

       But I think I have a counter argument to that, and it goes back to the water pipes metaphor, which he uses to demonstrate the so-called "difference" that he claims exists between the room and my head. Simply put, given complex enough plumbing, the Searle-in-the-room could indeed conceivably create thought by turning on the right sequence of pipes, and it is simply dualist to assert that this is commonsensically not possible.
globaltourniquet, Nov 25 2007

       "Hey, Fred, what does it say on that door?"
"It says 'pregnant whore frog' in Chinese"
marklar, Nov 25 2007

       Ah, home territory.   

       I don't like the Chinese room experiment either. It's an argument against functionalism. I see consciousness as an emergent property of matter, like ferromagnetism. The problem with this is that there seems to be a weird coincidence between agglomerations of matter which are functionally equivalent to conscious beings and the actual property of consciousness.   

       What would you think about a committee which was organised to simulate Chinese conversation? Would the entire committee exhibit a single consciousness? What about a committee of trained frogs?
nineteenthly, Nov 25 2007

       If an army of said animals became disorientated whilst engaged in confusing military combat, would this situation be correctly described as: "lost in the froggery of war"?
xenzag, Nov 25 2007

       A million laughing Chinese frogs.
nineteenthly, Nov 25 2007

       I think consciousness is merely a matter of degree of complexity. It may seem shocking, but there is no intrinsic reason to believe that so-called "artificial" systems could never possibly become "conscious" the way our brain systems are, given (if ever possible) the level of complexity of same.
globaltourniquet, Nov 25 2007

       What happens of all the frogs in China jump at the same time? the great leap forward? what's chinese for food? Chow, or Ribbet?
giligamesh, Nov 25 2007

       Nobody likes the Chinese Room experiment, but it's unusual not to "like" an experiment - gedanken or not.   

       Surely part of the problem is that functionality is the only handle we have on consciousness. As soon as you start to question the Turing test, there really is no alternative and no likelihood of progress. But that's not necessarily a good reason to not like the experiment.
MaxwellBuchanan, Nov 25 2007

       A description of the internal state of the central nervous system or another system with the consciousness of property does not have the same meaning as the description of the mental state it is actually exhibiting. For instance, crudely speaking, "I am afraid" is not the same as "my sympathetic nervous system is currently more active than my parasympathetic" and will never get any closer to that meaning regardless of detail. However, i agree that a system of the right complexity and structure would be conscious.   

       [giligamesh], 食品 (That'll never display properly in a million years, but it looks OK on this screen).
nineteenthly, Nov 25 2007

       //functionality is the only handle we have on consciousness//   

       Well, functionality is the only *scientific* handle we have on consciousness. The other 'handle' we have is empathy. The trouble with empathy as a handle is that you can't produce universal, repeatable results by pulling on it. Does progress necessarily depend on the availability of such results?
pertinax, Nov 25 2007

       It depends on what you're trying to achieve. If you want to produce machines that act intelligently, then the functional approach is likely to be the most fruitful.   

       But if you're trying to understand how human intelligence works, then the argument is not robust. It's like looking for your dropped keys under the streetlight because you wouldn't be able to see them if you looked in the dark corners: if the key's aren't under the streetlight, you won't find them.   

       Not that I'm opposed to pragmatic functionalism. It's the only route we have at present, but that in itself is not an argument that it's correct.
MaxwellBuchanan, Nov 26 2007

       Fred, lost for hours in the Chinese maze, realised that he had forgotten his frog.
st3f, Nov 26 2007

       Introspection is another possible way of coming to an understanding of consciousness, and in that case it can be developed into the process called phenomenology, which in itself could be applied to the design of artificially intelligent systems, so i wouldn't say functionality is the only useful model for that. Whether phenomenology is scientific or not, i don't know. It can certainly be applied to psychology, but is that a science?
nineteenthly, Nov 26 2007

       Piping in on the Searle's Room thing - I think it's an artifact of its time. Just like the Turing Test, and Penrose's well published thoughts on machine intelligence.   

       All of those arguments are against "algorithmic conciousness" - which I think we can all agree was always going to be a non starter.   

       Bright new scientific vistas (chaos, complexity, simplicity, simplexity, synchronicity, small-world networks, and emergent phenomena in general) have since been investigated and found to contain vast new areas of fertile territory.   

       The killer against the Searle argument (at least from my perspective) is that if you ask individual neurons in the brain of your average Shanhaian, they won't know how to speak Chinese either.
zen_tom, Nov 26 2007

       I think there's a tendency for metaphors of the mind to follow the dominant technology of the time, so Freud talked about the forces of the ego, superego and id, likening the mind to a steam engine, then it was like a telephone exchange, then a computer. So, yes, chaos and complexity could contribute to a model of consciousness, but then we'll move on again and there'll be a new model, which like all the others will be infinitely far from the truth, corroborated but not true like other theories, but in the meantime a working model of the mind could still be built based on probabilistic automata or phenomenological analysis, and it would still have consciousness even if the model on which it is based is superceded. In that case, maybe there could be steam-powered artificial intelligence, but it would probably be very neurotic and want to kill its inventor and have sex with its inventor's partner.
nineteenthly, Nov 26 2007

       Freudian analysis for steam-based intelligences - brilliant!   

       "Sometimes a piston is just a piston."
zen_tom, Nov 26 2007

       //steam-powered artificial intelligence, but it would probably be very neurotic and want to kill its inventor//   

Ling, Nov 27 2007

       "very neurotic and want to kill its inventor and have sex with its inventor's partner"   

       so that'd be "The Demon Seed" if my memory for really bad movies is right. Killer Clowns from Outer Space, now that's quality...   

       The practical application would be so that frogs could read the menus and go somewhere where frog isn't eaten, for example not going to France.   


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